The implication is clear; that morality is utterly dependent upon religion, and cannot be justified in any other way. For morality to require God in such a way, there must a direct link joining the two, i. This seems counter-intuitive to basic human ethical insight — surely there is something in the nature of actions which makes them moral or immoral, not merely that God commands or forbids them?
Forty-nine of us, forty-eight men and one woman, lay on the green waiting for the spike to open. We were too tired to talk much.
We just sprawled about exhaustedly, with home-made cigarettes sticking out of our scrubby faces. Overhead the chestnut branches were covered with blossom, and beyond that great woolly clouds floated almost motionless in a clear sky. Littered on the grass, we seemed dingy, urban riff-raff.
We defiled the scene, like sardine-tins and paper bags on the seashore.
What talk there was ran on the Tramp Major of this spike. He was a devil, everyone agreed, a tartar, a tyrant, a bawling, blasphemous, uncharitable dog. You couldn't call your soul your own when he was about, and many a tramp had he kicked out in the middle of the night for giving a back answer.
When You, came to be searched, he fair held you upside down and shook you. If you were caught with tobacco there was bell to. Pay, and if you went in with money which is against the law God help you.
I had eightpence on me. You'd get seven days for going into the spike with eightpence! Then we set about smuggling our matches and tobacco, for it is forbidden to take these into nearly all spikes, and one is supposed to surrender them at the gate.
We hid them in our socks, except for the twenty or so per cent who had no socks, and had to carry the tobacco in their boots, even under their very toes.
We stuffed our ankles with contraband until anyone seeing us might have imagined an outbreak of elephantiasis.
But is an unwritten law that even the sternest Tramp Majors do not search below the knee, and in the end only one man was caught.
This was Scotty, a little hairy tramp with a bastard accent sired by cockney out of Glasgow. His tin of cigarette ends fell out of his sock at the wrong moment, and was impounded. At six, the gates swung open and we shuffled in. An official at the gate entered our names and other particulars in the register and took our bundles away from us.
The woman was sent off to the workhouse, and we others into the spike. It was a gloomy, chilly, limewashed place, consisting only of a bathroom and dining-room and about a hundred narrow stone cells.
The terrible Tramp Major met us at the door and herded us into the bathroom to be stripped and searched. He was a gruff, soldierly man of forty, who gave the tramps no more ceremony than sheep at the dipping-pond, shoving them this way and that and shouting oaths in their faces.
But when he came to myself, he looked hard at me, and said: He gave me another long look. It was a disgusting sight, that bathroom.
All the indecent secrets of our underwear were exposed; the grime, the rents and patches, the bits of string doing duty for buttons, the layers upon layers of fragmentary garments, some of them mere collections of holes, held together by dirt.
The room became a press of steaming nudity, the sweaty odours of the tramps competing with the sickly, sub-faecal stench native to the spike. Some of the men refused the bath, and washed only their 'toe-rags', the horrid, greasy little clouts which tramps bind round their feet.
Each of us had three minutes in which to bathe himself. Six greasy, slippery roller towels had to serve for the lot of us. When we had bathed our own clothes were taken away from us, and we were dressed in the workhouse shirts, grey cotton things like nightshirts, reaching to the middle of the thigh.
Then we were sent into the dining-room, where supper was set out on the deal tables. It was the invariable spike meal, always the same, whether breakfast, dinner or supper—half a pound of bread, a bit of margarine, and a pint of so-called tea.
It took us five minutes to gulp down the cheap, noxious food. Then the Tramp Major served us with three cotton blankets each, and drove us off to our cells for the night. The doors were locked on the outside a little before seven in the evening, and would stay locked for the next twelve hours.We Will Write A Custom Essay Sample On Morality depends on God’s command Essay FOR YOU For Only $/page.
order now. Marx was a ardent protagonist of societal unfavorable judgment. and he believed that the unfavorable judgment of faith was the premiss of all unfavorable judgment. In his position. he found it to be a type of semblance. “I feel like I’m an above-average driver.” I feel like I’m a below-average driver.
Likewise, I increasingly find driving stressful and dangerous, plus there are more and more good alternatives to driving that are often cheaper and faster and kinder to the environment. At first, the claim that atheism is a religion might sound ridiculous. It certainly can be a surprising claim.
And it’s one that many people, including western atheists, might initially dismiss out of hand. But there’s more to the story here. There is a case to be made that, in a very re.
Paul Kingsnorth is a writer and poet living in Cumbria, England. He is the author of several books, including the poetry collection Kidland and his fictional debut The Wake, winner of the Gordon Burn Prize and the Bookseller Book of the Year Award.
Kingsnorth is the cofounder and director of the Dark Mountain Project, a network of writers, artists, and thinkers. For example, according to Exodus , God commands us to be truthful.
On this option, the reason we should be truthful is simply that God requires it. Apart from the divine command, truth telling is neither good nor bad. It is God’s command that makes truthfulness right.
As soon as it becomes possible, by dint of a strong will, to overthrow the entire past of the world, then, in a single moment, we will join the ranks of independent gods.